Lent: Spiritual Spring Cleaning

By Byron Townsend

Byron Townsend

Editor’s Note: Byron Townsend, pastor of Grace Baptist Church in Baton Rouge, is leading his church family through a series of Lenten devotions. Lent runs this year from March 9 through April 24, Easter Sunday. This installment of Geaux Therefore has been adapted from Grace Church’s first Lenten devotional.

Spring Cleaning for the Church

Lent season is a built-in “spring cleaning” season of the Church. The word Lent comes from the Middle English word lente, meaning “spring.” Also, the word lenten means “lengthening,” a term used to describe the days becoming longer. As the trees and plants use springtime to recover from wintry death, so Christians use Lent season to recover from being in a spiritual rut. We examine, fertilize and prune the “fruit” of our heart. Of course, the Holy Spirit does the examining and pruning. Our part is found in “work our your salvation with fear and trembling.” The increasing awareness of our selfishness (sin) is painful, but as Hebrews 12:11 says, “No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it.”

‘Tis the Season

The Church calendar is divided into different seasons. The most common are Advent, Christmas, Lenten and Easter. The Church calendar is a great educational and devotional tool that provides a balanced spiritual diet for Christ-followers. For instance, during the year we:

(1) reflect upon and worship the God who delivers His people (Advent)

(2) celebrate that God has become human (Christmas)

(3) confess, repent and renew ourselves to God’s mission (Lent)

(4) celebrate the Resurrection and our role in God’s mission (Easter)

Fasting & Feasting

Beginning on Ash Wednesday and ending on the Saturday before Easter Sunday, Lent season is 40 days long. The 40 days correlate with the 40 days of temptation, prayer, fasting and preparation Jesus endured (as found in Matthew 4). Lent is commonly known as a time when – in remembering our Lord’s fast – we fast or “give-up” an activity, food or drink. The purpose is not just to abstain, but to direct the desire normally reserved for that activity, food or drink toward communion in Christ. Sitting quietly in His presence. Listening to His voice. Examining ourselves. Confessing sin. Repenting of sin. Renewing our lives to following Him. Worshiping Jesus.

The six Sundays are known as the Sundays in Lent. They do not count towards the 40 days. Sundays are a feast day, a day that Christians have been celebrating ever since the Sunday Resurrection of Jesus. If you are fasting from an activity, food or beverage during Lent, feel free to enjoy it on Sunday. You will find that as a result of your increased enjoyment of Jesus – the Eternal King – your delight in that temporary thing will be more meaningful.

Last year, I fasted from coffee. Because my body was accustomed to a daily (over)dose of caffeine, I endured an initial two or three days of painful headaches. I was able to use those headaches as a vehicle to contemplate the pain Jesus endured while on earth, ultimately being damned by God, bearing wrath for my sin – what a Savior! The six best cups of coffee I drank last year were on the Sundays in Lent. It wasn’t just a caffeine fix, it was an act that stirred my affections for Christ.

We Learn To Live When We Learn To Die

Traditionally, these 40 weekdays were used as a time of preparation for baptism candidates. The candidates would spend time in prayer and devotion, preparing to make their public confession of faith in Jesus. As the Scriptures teach, baptism symbolizes death – “Buried with Christ in baptism and raised to walk in newness of life.”

Eventually this time of preparation spread to those who had already made a public confession of faith in Christ. Hence it is also our 40 day journey into the wilderness, preparing ourselves for confession, repentance and renewal to God’s mission. We will end our journey at the bloody Cross upon which Jesus died. We will discover that life is found in death. Jesus said “you will not find your life until you lose your life for My sake.” Good Friday is a dark day. It is a difficult day. It is a day of death. It should have been my death. Instead, it was His death caused by my sin.

But through His death, Jesus lives. The Resurrection has occurred! The grave has been conquered! Sin had left a crimson stain, He washed it white as snow. With each passing day, the death of death becomes closer. In our earthly sojourn, we must die in Christ’s death in order to find life in Christ’s Resurrection. There is no Resurrection without a Cross.

It is impossible to fully celebrate the joy of Easter Sunday until we have fully embraced the reality of Good Friday.

The question to answer today is this: What thing (activity, attitude, food or drink) stirs my affections more deeply than my affections for Jesus?

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For a more detailed understanding of the Church year, check out http://www.crivoice.org/chyear.html. Grace Baptist Church is located at 630 Richland Avenue, Baton Rouge, Louisiana 70806. Follow Grace Church on Twitter @GraceBatonRouge.

Learning a Lesson from Lot

Editor’s Note: We are excited to have Dr. David E. Crosby, senior pastor of First Baptist Church in New Orleans (FBNO), as our guest blogger this week. Crosby earned his M.Div. at New Orleans Baptist Theological Seminary and his Ph.D. at Baylor University. An accomplished writer, Crosby served as a reporter for The Times-Picayune during his days in seminary. After pastoring churches in Texas, he returned to New Orleans in 1996 to lead FBNO. Under his leadership, the church has increased its efforts to interact with the community, minister to the poor and reach the lost.

By David E. Crosby, Pastor

Cities have always attracted missionaries and pastors. Paul wanted to carry the gospel to Rome. Timothy became pastor in Ephesus, James in Jerusalem. The great cities are moved by our love and our witness, our prophetic word and faithful behavior.

The population of America has moved from majority rural to mostly urban in my lifetime. And world-wide, the majority of people now live in urban areas. Most of the people who need our love and witness now live in cities.

But with opportunity comes risk. We need only look to Abram, later called Abraham, and his nephew Lot for a word of caution regarding life in or near the city.

Abram gave Lot the option: Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right… (Genesis 13:9). Lot chose the more densely populated, fertile plain while Abram stayed in the mountainous region.

Abram surrendered his rights in order to make peace. This displays the character of Abram, including his quiet confidence that God will keep his promises. It is also a model for us in relationships with our neighbors. Those who are near to us may be dear to us, troublesome to us, or both. Often we do good for all parties when we are willing to stop demanding our rights and let the other person make the choice. This is not always a solution, but it is one worthy of contemplation when conflict arises.

Lot is arrogant and greedy. He chooses the fertile Jordan River valley – and it is fertile indeed. In a dry and thirsty land, the banks of the river are precious to all. Lot sees an opportunity to multiply his riches, and he takes advantage of his gracious uncle.

Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom (Genesis 13:12). These cities in the plain of the Jordan River have a well-deserved reputation. They were uncommonly wicked cities full of rape and murder and ruinous sexual activity.

New Orleans is not Sodom. God could not find 10 righteous people in Sodom. The church of Jesus Christ is alive and thriving in New Orleans with tens of thousands of committed believers. And many obvious differences could be added to this very significant distinction between the two cities.

Some cities are plagued with uncommonly high levels of destructive behaviors. We who live in New Orleans wish it were otherwise and are working to change it, but anyone can do the math. Knowing the moral failures of our city, we seek to protect those most vulnerable and at risk, especially the children.

Sometimes well-meaning people who target especially wicked places for their witness and Christian work only to fall prey to the very people they were trying to reach. It is dangerous business pitching your tent near Sodom.

The story of the church of Jesus Christ in and around New Orleans includes worldwide ministries that made terrible blunders. This is not unique to our city, but we ought to note it for what it is. Some of the great churches that have been built in the last half century here have suddenly collapsed. Sometimes financial folly has been the culprit. Sometimes sexual sin has crept into the church of Jesus Christ. Pastors who aimed to live holy lives became victims of the aggressive sin around them. Scandals have arisen and been reported in our media on more than one occasion. And mighty men and women of God have fallen and pulled the church into ruin.

Such temptations come to all Christian leaders. My father taught us about Lot when I was a boy. He said that sometimes it is better to be on the mountain with Abram than to be on the plain with Lot. That is, sometimes discretion and prudence demand that we distance ourselves from evil places and people rather than seeking to be involved in changing them. Christian leaders must find their personal place in the tension between being in the world but not of the world, loving the world and not loving the world.

Lot is not deciding himself to be wicked and cruel as he pitches his tent toward Sodom. In fact he will later be characterized as “a righteous man” (2 Peter 2:7). Just because you live in or near a city does not mean that you endorse or participate in its wickedness. In this age of the Internet, anyone who lives anywhere, whether in a city or in a rural setting, has easy access to pornography and other kinds of depravity. Some people revel in the anonymity which the city affords, that people they know are not always looking over their shoulders. They are maskers without masks, taking forays into sin in the delusion that darkness will forever cover their tracks.

But we can avoid these pitfalls. Relationships of accountability are of utmost importance for those called to work and witness in the great cities. Families and friendships must be counted dear and held close. Personal devotions should be meticulously maintained. Ethical boundaries should be drawn tighter rather than looser when pitfalls abound.

As Paul says in Ephesians 6, put on the full armor of God, take up the sword of the Spirit, and join a team of believers with white-hot passion to reach the cities for Christ.